Sahih al-Bukhari 4384

It is related from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Allah Almighty says, "The son of Adam abuses me. He curses time and I am time. The matter is in My hand, I cause the night and day to follow one another.'" CCCXVII. Tafsir of Hamim - al-Ahqaf Mujahid said that "tufiduna" (46:8) means "to say". Another said that athara, uthra and athara (46:4) means "remnant". Ibn 'Abbas said that "I am nothing new among the messengers" (46:9) means "I am not the first of the Messengers." Another said about "Have you thought?" (46:4) that the alif is a threat. If what you claim is sound, then it is not proper for that to be worshipped. It does not mean seeing with the eye. It is like "Do you know that I am conveying to you that has what you worship besides Allah did not create anything?� CCCXVIII. "But what of him who says to his parents, 'Fie on you! Do you promise me that I will be resurrected when generations before me have passed away?' They both call on Allah for help: 'Woe to you! Believe! Allah's promise is true. But he says, 'This is nothing but the myths of earlier peoples.'" (46:17) 4550. It is related that Yusuf ibn Mahak said, "Marwan had been appointed governor of the Hijaz* by Mu'awiya. He gave a khutba and began to mention Yazid ibn Mu'awiya so that people would give him their allegiance after his father. 'Abdu'r-Rahman ibn Abi Bakr said something to him and Marwan ordered, 'Seize him!' 'Abdu'r-Rahman entered 'A'isha's house and so they could not get him. Marwan said, 'This is the one about whom Allah revealed, "But what of him who says to his parents, 'Fie on you! Do you promise me that I will be resurrected...' (46:17)" 'A'isha spoke up from behind the screen, 'Allah did not reveal any of the Qur'an about us except for what Allah revealed of my innocence.'" [*i.e. as Amir of Madina. This took place when Mu'awiya wanted people to give allegiance to his son as his successor.] CCCXIX: "When they saw it as a storm cloud advancing on their valleys they said, 'This is a storm cloud which will give us rain.' No, rather it is what you desired to hasten on: a wind containing painful punishment!" (46:24) Ibn 'Abbas said that "'arid" means "cloud".